WebVerses 1-4. 1 John 1:1-4.The Preface. “That which was from the beginning, which we have heard, which we have seen with our eyes, which we beheld and our hands felt, concerning the Word of Life and the Life was manifested, and we have seen and testify and announce to you the Life, the Eternal Life, which was with the Father and was manifested to us that … WebYoung's Literal Translation. 1 That which was from the beginning, that which we have heard, that which we have seen with our eyes, that which we did behold, and our hands did handle, concerning the Word of the Life --. 2 and the Life was manifested, and we have seen, and do testify, and declare to you the Life, the age-during, which was with ...
greek - Should John 1:18 be translated differently? - Biblical ...
Web25 rows · Greek Texts. ΙΩΑΝΝΟΥ Α΄ 1:1 Greek NT: Nestle 1904. Ὃ ἦν ἀπ’ ἀρχῆς, ὃ ἀκηκόαμεν, ὃ ἑωράκαμεν τοῖς ὀφθαλμοῖς ἡμῶν, ὃ ἐθεασάμεθα καὶ αἱ χεῖρες ἡμῶν ἐψηλάφησαν, περὶ τοῦ Λόγου τῆς ζωῆς,—. ΙΩΑΝΝΟΥ Α΄ 1 ... WebJul 11, 2024 · A click on the Greek will lead you to the corresponding article in Abarim Publications's online Biblical Greek Dictionary. John 1:1. In the beginning was the Word, and the Word was with God, and the Word was God. εν. christmas snowman flannel pajamas
In John 1:1c, should the Greek word θεὸς be translated into Englis…
WebEach translation reflects the dominant idea in the Greek, For, whenever an article does not precede a noun in Greek, that noun can either be considered as emphasizing the character, nature, essence or quality of a person or thing, as theos (God) does in John 1:1, or it can be translated in certain contexts as indefinite, as they have done. Web1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was with God in the beginning. 3 Through him all things were made; without him nothing was made that has been made. 4 In him was life, and that life was the light of all mankind. 5 The light shines in the darkness, and the darkness has not overcome[ a] it. WebAug 13, 2010 · The word “ēn” in John 1:1, by way of Divine inspiration, happens to be in the imperfect tense. This means that “the Word” (i.e., Jesus Christ) was “continuously in existence before the beginning.” 7 Furthermore, the imperfect tense of “ was” has inherent within it the idea of eternal past existence. get loan now online